This
section features the five articles from this issue of the Co-Inquiry
Journal:
1. The Shared Search
For Meaning
Shareen Abramson
Everyone aspires to find meaning in life. In this quest, individuals
and groups must confront problems that require choices on how to act
wisely, live according to beliefs, and be respectful of others. A possible
source for guidance, philosophy is the field of study dedicated to
the search for meaning and the pursuit of wisdom. Major philosophical
interests include: the nature of existence (metaphysics), the source
of belief (epistemology) and the conduct of life (ethics). While not
always apparent, one’s own philosophy guides the decision-making
process about what to do next. In addition to having personal value,
philosophy has significant implications for professional work with
children and families. Having roots in philosophical ideas, the concepts
of co-inquiry, interchange and communicative literacy explain how children,
teachers and parents acquire meaning in early education programs. By
examining the underlying philosophical ideas, these three concepts
can be more fully understood and applied in teaching and learning.
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2. The Theory Of Languages
Shareen Abramson
Semiotics proposes that the sign functions as the basic,
constructive element of language, thought and culture. Signs represent
the human, innate desire to communicate with others, understand experience
and create relationships. One of the most compelling questions asked
in life is: “What does it all mean?” In using signs,
we attempt to discover connection and wholeness in the seemingly disparate,
arbitrary elements that compose existence. The capacity to make, interpret
and respond to signs is central to the acquisition of communicative
literacy, the essential ability to express meaning using language
and other standard symbolic systems. Examining the nature of
the sign is the beginning point for developing the theory of languages,
the framework for the concept of communicative literacy.
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3. The Flash Of Insight
Shareen Abramson
The theory of semiotics imparts a dynamic view of the relationship
of thought, language and culture in the construction of meaning. This
process takes place not only across an individual’s life span
but also in the evolution of society and over the course of history.
As previously discussed, interchange, a process of inquiry, interaction
and dialogue, is the primary mechanism for this continuous, ubiquitous
meaning-making process constituting human experience. To assist with
interchange, communicative literacy, using standard symbolic systems
to communicate ideas, allows meaning to be distributed throughout the
larger community. In this complex process, understanding may shift
slowly making gradual, incremental changes. At other times a flash
of insight may suddenly shatter pre-existing ideas and beliefs. In
Peirce’s theory, the fundamental agency of “firstness,” or
abductive reasoning is the starting point for the emergence of new
meaning.
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4. The Value of Dialogue
Shareen Abramson
Marshall McLuhan (1911-1980), a visionary advocate for technology,
is known for declaring: “The medium is the message,” He
also predicted that advances in mass communication that would lead
to the “global village” that is now a reality. His views
align with the importance of communicative literacy in this technological
age. Unfortunately, in spite of the marvelous achievements in technological
communication, there is the “general feeling that communication
is breaking down everywhere, on an unparalleled scale. People . . .
are hardly able to talk with one another without fighting (Bohm, 1996,
p. 1). Conflict and adversarial relationships exist around the
globe and in communities, schools and families. A catastrophic outcome
of poor communication is a feeling of pervasive fragmentation. Such
fragmentation creates confusion, misunderstanding and social isolation.
Fragmentation causes insurmountable barriers to communication. Bohm
uses the metaphor of a smashed watch that is beyond repair to represent
the fatal effects of fragmentation. To prevent this from happening,
communication must be given priority.
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5. Intersubjective Interchange
Shareen Abramson
In dialogue, an interchange occurs among participants. Ideas,
interpretations, opinions and predictions continuously flow, evolve
and change. This “meeting of minds” is a dynamic,
stimulating and satisfying experience that results in heightened awareness
of others. In the philosophical literature this deep awareness of others
is called intersubjectivity.
Intersubjectivity refers to a relational connection that arises during successful
communication. When the conscious minds or subjectivities of two or
more individuals become aware and open to one another as they work or talk together, intersubjectivity,
or shared understanding is experienced (Crossley, 1996). Intersubjectivity
allows individuals, regardless of their differences, “to meet” and
freely interchange thoughts, feelings and beliefs without fear or the need to
be defensive. Intersubjectivity has the potential to strengthen relationships,
commitment to the well-being of others and planning for joint actions.
As a result of interchange, one’s perspective may shift, enlarge or become
more inclusive. New ideas emerge that represent an amalgamation of the group’s
shared thoughts and no longer belong to the individuals involved. (Crossley,
1996). However intersubjectivity does not always lead to agreement. While the
views or ideas of others may be understood, the other’s perspective may
not be adopted or be consistent with one’s own.
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